The NYC Protest, On Balance

For my money, the best and most clear-headed take on last night's protest and the entire Prop 8 response is from Andy Humm over at Gay City News. In the article he posted last night after the protest march, he writes:

No speeches. No leaders. But lots of anger.

Mobilized through social networking sites, an estimated 10,000 people turned out Wednesday night at the Mormon Temple near Lincoln Center in New York to protest the passage of the California amendment eliminating the right of same-sex couples to marry and the fact that most of the money for the Yes on Prop 8 campaign came from members of the Church of Jesus Christ of Latter-Day Saints - the Mormons.

Corey Johnson, one of the key organizers with Mike Signorile and Ann Northrop, said the turnout "was a tremendous outpouring of grassroots energy and support." He hoped that energy can be harnessed to win marriage equality in New York.

Signorile said, "It's about a right that was taken away, not just marriage." He wants those energized to demand all of our civil rights and that Mormon-owned companies such as Marriott "stop giving money to the Church."

Civil rights attorney Norman Siegel said, "The spirit of ACT UP is in the air."

After the jump, how the religous vote really broke.

The biggest last minute change in how people polled and how they voted, DiCamillo wrote in the San Francisco Chronicle, was among Catholics, who are about 24 of the electorate and whom late polls showed going 44 percent for the measure.

"However," he wrote, "the network polls showed that they accounted for 30 percent of the California electorate and 64 percent of them voted 'yes.' Regular churchgoers showed a similar movement toward the 'yes' side," growing from 74 percent yes in a pre-election poll to 84 percent yes in the exit poll.

Notably, the pre-election poll showed that 58 percent of Catholics understood that voting yes would not take away the full domestic partner rights that gay couples enjoyed before the court ruling "versus 47 percent among non-Catholics." Many Catholics seem to have been swayed by a letter from their bishops read from most pulpits on the Sunday before the vote.

While that may explain whose votes were moved and why, it does not offer a fuller view of the No campaign's failure to be more effective. The gay blogosphere was full of reproaches for a campaign that almost entirely refused to feature gays or lesbians or appeal to emotions the way the Yes side did, but the invariable answer from No on 8 leaders during and after the battle was, "We know what we're doing." They insisted their ads were focus-group and field tested and that they worked with the voters that they needed to win over.

The Yes ads may have been lies - about churches being persecuted for not marrying gays and children being taught about gay marriage in elementary school -but they were effective. Even Barbara Walters on "The View" was repeating the Yes on 8 lies after the election, essentially saying that a Yes vote was understandable.

The right wing was also successful in exploiting Barack Obama's opposition to same-sex marriage in mailers and robo-calls, particularly in the African-American community. The No side responded with their own robo-calls citing Obama's opposition to Prop 8, but calls using his and Joe Biden's clear and early comments opposing Prop 8 went out only during the last weekend.

The leaders of the No side acknowledged that they did not make a serious outreach to the African-American community and did not feature blacks in their ads. After the campaign they wrote, "We achieve nothing if we isolate the people who did not stand with us in this fight. We only further divide our state if we attempt to blame people of faith, African-American voters, rural communities, and others for this loss."